Log in

Kanyamunyu finally admits to killing Akena, to pay 10 cows to family

Mathew Kanyamunyu kneeling before the Acholi elders

Mathew Kanyamunyu kneeling before the Acholi elders

Kampala businessman Mathew Kanyamunyu, a prime suspect in the shooting of child rights activist Kenneth Akena Watmon, has this afternoon confessed to the crime and agreed to pay reparation for the offence.

Kanyamunyu was arrested in 2016 on suspicion that he drew a gun at Akena after he reportedly accidentally knocked his car in a parking lot in Lugogo, Kampala. Akena had reportedly gone to apologise to Kanyamunyu after the accident, but Kanyamunyu instead lowered the window of his car and shot him in the stomach with a pistol at close range. According to the family, a postmortem report revealed two bullets inside Akena's body.

Akena died a few hours later at Norvic hospital along Bombo Road where he had been taken by the accused. Kanyamunyu has since then been on trial together with his Burundian girlfriend Cynthia Munwangari and sibling Joseph Kanyamunyu who allegedly hid the killer gun. But throughout the trial, Kanyamunyu and his girlfriend insisted that they only took Akena to hospital as good Samaritans.

 
But in an alleged dying declaration, Akena reportedly told his relatives that he was shot by the same people who took him to hospital. Last month, Kanyamunyu’s family sought the intervention of Acholi Religious Leaders Peace Initiative (ARLPI) and Acholi Cultural Institution to broker a reconciliation agreement between them and Akena’s family to find a closure to the case.

Dr John Baptist Odama, the Gulu Archbishop backed by Rwot David Onena Acana II, the paramount chief of Acholi persuaded Akena’s family who in turn opened up to the negotiations. The reconcilers summoned the two families for the first meeting that was held today in Gulu.

The meeting that was held under tents at Ker Kwaro Acholi compound, was presided over by Rwot Acana II as a chief witness. A council of six elders cross-examined Kanyamunyu as a requisite step of prior to Mato Oput a clan or family-centred reconciliation practice.

A family source privy to the negotiations says that Kanyamunyu made a step by step recount of what happened between him and Akena on November 12, 2016, at Forest shopping mall in Lugogo before he pleaded for clemency from Ogom chiefs, Akena’s clan leaders.

“He admitted that he will make the same confession before the High court in Kampala where he is being prosecuted to allow him to enter a plea bargain,” a source said.

 
The same source added that after the confession, the elders on the protocol of Mato Oput made an assessment of 10 cows and three goats to be paid by Kanyamunyu’s family to which they agreed.
 
Asked what drove him to pull a trigger on an innocent man, Kanyamunyu said up to this day, he has never comprehended the level of "stupidity", "foolishness" or "evil" that he even did not know he had in him on that fateful day when he pulled the trigger.
 
"To be honest I would be lying to you if I told you that I have fully comprehended the tragedy of that day to date. The stupidity, the foolishness, the evil that I exhibited on that day is not something I knew was in. But now I recognize, now I recognize within me, deep within me, there is evil that I did not know about." Kanyamunyu said. 
 
"I can never comprehend ever the magnitude of what is inside me and that is the reason that I’m remorseful, that I’m sorry and that is the reason I ask for your forgiveness, I ask for your understanding and for time for this healing process to begin and for time for me to comprehend the magnitude of the tragedy," Kanyamunyu added. 

Under the ultimate Acholi tradition justice system of Mato Oput, the accused person must admit his/her mistake through a meaningful confession and must also accept to pay reparations for the damages caused.

Ambrose Olaa, the prime minister of Acholi Cultural Institution confirmed the reconciliation meeting. He said the exercise was conducted at Ker Kwaro Acholi by the Ogom clan under the Payira chiefdom of Acholi ethnic group.


The trial of Kanyamunyu and his co-accused was earlier this year adjourned indefinitely by presiding judge Stephen Mubiru, the Gulu resident judge. However, Akena’s family members remain optimistic about the pursuit of traditional justice by Kanyamunyu’s family will not derail them from continuing with criminal proceedings already before the court.

AKENA FACTFILE

Akena was born on November 29, 1983 in Gandyang town, Kitgum district. Akena’s father is Eng Francis Xavier Omona and his mother Suzan Omona Tiperu. He has been fifth in the family of seven children. 

EDUCATION

Akena attended Uganda Martyrs Centenary School Kitgum from 1992 to 1998. From 1999 to 2002, he attended St Mary’s Seminary – Lacor Gulu, where he attained his ordinary level certificate (UCE), and then sat his A-level in 2004 at St Joseph’s College –Layibi, Gulu.

In 2008, he attended Gulu University where he obtained a bachelor’s degree in public administration. In 2012, he acquired a certificate in administrative law from LDC.

In 2013, he obtained a professional certificate in child protection from Makerere University, and in 2014 he got a postgraduate diploma in project planning from Uganda Management Institute (UMI).

WORK EXPERIENCE

In 2008-2009, he was appointed project assistant officer for Canadian Physician for Aid Relief in Gulu. In 2009-2011, he was appointed to community development officer in Pader district local government.

In 2011-2012, he was appointed senior program officer for Avis Foundation in Gulu and in 2013, he was promoted to senior project officer –child protection and legal services at Avis Foundation in Gulu.

In 2014, he worked with Danish Refugee Council –Adjumani as a protection officer. At the time of his death, he was working with ACODEV as a child protection specialist under a USAID project.

Comments

0 #11 Yumbe 2020-09-13 23:53
WWooden K, if there is proof that a particular Acholi killed any of your relative approach the elders and they will pay.
Report to administrator
+1 #12 Ugthinker 2020-09-14 00:17
Personally I wouldn’t mind if Kanyamunyu pleaded guilty straight away, was remorseful and asked for forgiveness but not after stalling, circumventing, manipulating court process!

One thing these Acholi elders MUST know by allowing this dodgy reconciliation is that they have now named a price for a life.

I find it detestable, these NRA criminals and their offsprings have gotten to stage whereby they treat Ugandans as their loot, they treat us as they wish. It’s just evil, I’m fuming.
Report to administrator
-1 #13 WADADA rogers 2020-09-14 09:35
This sounds like a joke, which lawyer could have allowed his client to make such a grave mistake, i hope this picture is fake and i hope Kanyamunyu will come and tell the nation that that is not him in the picture or that he has ran mad.

The guy had a very good case, he was destined for victory. Whatever the case, the court cant rely on such a confession to pass a verdict of guilty against him unless he opts to change his plea
Report to administrator
0 #14 Julius ongom 2020-09-14 10:12
An eye for eye, let the spirit first punish him indefinitely until the court resume.
Report to administrator
+1 #15 Apollo Ekelot 2020-09-14 10:33
This reads good and may even be a good thing. However letting Kanyamunyu free would be setting a precedent! Would the same be done for Kiwanuka, Isabirye, Amoding, Andama, Ongwen, Nabende, Hajji Mustafa etc.?

It is painful this being done four years later. Depite Akena's dying declaration that he was shot by the people who took him to hospital Kanyamunyu and his family issued a statement of his innocence and his only being a "good Samaritan"

There is this issue where the Byanyima's even wanted to sue the government for the arrest of their ”innocent” nephews Matthew Kanyamunyu and Joseph Kanyamunyu. How about this “reminder” that northerners killed Kanyamunyu’s father, where does it fit in all these?
Report to administrator
0 #16 Wooden K. 2020-09-14 11:35
Yumbe , I do not subscribe to the notion that taking someone`s life should be settled by exchanging cows . or pay / as you call it.

My own opinion is that traditional justice , which I now believe to be the concept behind Mato Oput, should deal with civil , domestic or clan disputes and let criminal justice take its course.
Report to administrator
0 #17 Lakwena 2020-09-14 15:14
In other words, the Acoli/African traditional justice is more humane than the White-man's retributive justice, which includes locking up a human being like some wild beast; or execute him/her by hanging, high voltage electrocution or leather injection.

The Acoli are also not baboons as Mr. M7 portrayed them to be, to the rest of Ugandans. He did all the terrible and abominable things on the people of Luweero. and blamed it on the people of Acoli/Langi and Greater Northern Uganda.

Although he is the most vindictive leader Ugandans ever had; for 25 years, and to make himself the Messiah, it was Mr. M7's mantra to demonize and remind the people of Ugandan, what a bunch swines leaders from Northern Uganda are.
Report to administrator

Comments are now closed for this entry